She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. "Not proud in the least, I declare. She held up the lamp. I—listen. A woman indeed this to love and be loved, beautiful, graceful, gay. On the morrow Spurlock (who was unaware that he had offered a prayer) let down the bars to his reserve. “So you come from Anna, do you?” she remarked. While you talked I was only making our plans. .
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